The vitality globule, though inconceivably minute, is so brilliant that it is often seen by those who are not in the ordinary sense clairvoyant. Many a man, looking out towards the distant horizon, especially over the sea, will notice against the sky a number of the tiniest possible points of light dashing about in all directions with amazing rapidity. These are the vitality globules, each consisting of seven physical atoms, as shown in Fig 5C – the Fiery Lives, specks charged with that force which the Hindus call prana. It is often exceedingly difficult to be certain of the exact shade of meaning attached to these Sanskrit terms, because the Indian method of approaching these studies is so different from their own; but I think we may safely take prana as the equivalent to our vitality.
When this globule is flashing about in the atmosphere, brilliant as it is, it is almost colourless, and shines white or slightly golden light. But as soon as it is drawn into the vortex of the force-centre at the spleen it is decomposed and breaks up into streams of different colours, though it does not follow exactly our division of the spectrum. As its component atoms are whirled round the vortex, each of the six spokes seizes upon one of them, so that all the atoms charged with yellow flow along one, and all those charged with green along another, and so on, while the seventh disappears through the centre of the vortex – through the hub of the wheel, as it were. These rays then pass off into different directions, each to do its special work in the vitalization of the body. Plate VIII gives a diagrammatic representation of these paths of the dispersed prana.
As I have said, the colours of the divisions of prana are not exactly those which we ordinarily use in the solar spectrum, but rather resemble the arrangement of colours which we see on higher levels in the causal, mental and astral bodies. What we call indigo is divided between the violet ray and the blue ray, so that we find only two divisions there instead of three; but on the other hand, what we usually call red is divided into two – rose red and dark red. The six radiants are therefore violet, blue, green, yellow, orange, and dark red; while the seventh or rose red atom (more properly the first, since this is the original atom in which the force first appeared) passes down through the centre of the vortex. Vitality is thus clearly sevenfold in its constitution, but it flows through the body in five main streams, as has been stated in some of the Indian books, for after issuing from the splenic centre the blue and the violet join into one ray, and so do the orange and the dark red. (Plate VIII)
The Violet – Blue Ray
1 The violet-blue ray flashes upwards to the throat, where it seems to divide itself, the light blue remaining to course through and quicken the throat centre, while the dark blue and violet pass on into the brain. The dark blue expends itself in the lower and central parts of the brain, while the violet floods the upper part, and appears to give special vigour to the force-centre at the top of the head, diffusing itself chiefly through the nine hundred and sixty petals of the outer part of that centre.
The Yellow Ray
2 The yellow ray is directed to the heart, but after doing its work there, part of it also passes on to the brain and permeates it, directing itself principally to the twelve-petalled flower in the midst of the highest force-centre.
The Green Ray
3 The green ray floods the abdomen, and while centring especially in the solar plexus, evidently vivifies the liver, kidneys and intestines, and the digestive apparatus generally.
The Rose Ray
4 The rose-coloured ray runs all over the body along the nerves, and is clearly the life of the nervous system. This is the specialized vitality which one man may readily pour into another in whom it is deficient. If the nerves are not fully supplied with this rosy light they become sensitive and intensely irritable, so that the patient finds it almost impossible to remain in one position, and yet gains but little ease when he moves to another. The least noise or touch is agony to him, and he is in a condition of acute misery. The flooding of his nerves with specialized prana by some healthy person brings instant relief, and a feeling of healing and peace descends upon him. A man in robust health usually absorbs and specializes so much more of this vitality than is actually needed by his own body that he is constantly radiating a torrent of rose-coloured atoms, and so unconsciously pours strength upon his weaker fellows without losing anything himself; or by an effort of his will he can gather together the superfluous energy and aim it intentionally at one whom he wishes to help.
The physical body has a certain blind instinctive consciousness of its own, which we sometimes call the physical element. It corresponds in the physical world to the desire-elemental of the astral body; and the consciousness seeks always to protect its body from danger, or to procure for it whatever may be necessary. This is entirely apart from the consciousness of the man himself, and it works equally well during the absence of the ego from the physical body during sleep. All our instinctive movements are due to it, and it is through its activity that the working of the sympathetic system is carried on ceaselessly without any thought or knowledge on our part.
While we are what we call awake, this physical elemental is perpetually occupied in self-defence; he is in a condition of constant vigilance, and he keeps the nerves and muscles always tense. During the night or at any time when we sleep he lets the nerves and muscles relax, and devotes himself specially to the assimilation of vitality and the recuperation of the physical body. He works at this most successfully during the early part of the night, because then there is plenty of vitality, whereas immediately before the dawn the vitality which has been left behind by the sunlight is almost completely exhausted. This is the reason for the feeling of limpness and deadness associated with the small hours of the morning; this is also the reason why sick men so frequently die at that particular time. The same idea is embodied in the old proverb which says that an hour’s sleep before midnight is worth two after it. The work of this physical elemental accounts for the strong recuperative influence of sleep, which is often observable even when it is a mere momentary nap.
This vitality is indeed the food of the etheric double, and is just as necessary to it as is the material sustenance to the grosser part of the physical body. Hence when the splenic centre is unable for any reason (as through sickness, fatigue or extreme old age) to prepare vitality for the nourishment of the cells of the body, this physical elemental endeavours to draw in for his own use vitality which has already been prepared in the bodies of others; and thus it happens that often find ourselves weak and exhausted after sitting for a while with a person who is depleted of vitality, because he has drawn the rose-coloured atoms away from us by suction before we were able to extract their energy.
The vegetable kingdom also absorbs this vitality, but seems in most cases to use only a small part of it. Many trees draw from it almost exactly the same constituents as does the higher part of man’s etheric body, the result being that when they have used what they require, the atoms which they reject are precisely those charged with the rose-coloured light which is needed for the cells of man’s physical body. This is especially the case with such trees as the pine and the eucalyptus; and consequently, the very neighbourhood of these trees gives health and strength to those who are suffering from lack of this part of the vital principle-those whom we call nervous people. They are nervous because the cells of their bodies are hungry, and the nervousness can only be allayed by feeding them; and often the readiest way to do that is thus to supply them from without with the special kind of vitality which they need.
The Orange-Red Ray
5 The orange-red ray flows from to the base of the spine and thence to the generative organs, with which one part of its functions is closely connected. This ray appears to include not only the orange and the darker reds, but also a certain amount of dark purple, as though the spectrum bent round in a circle and the colours began over again at a lower octave.
In the normal man this ray energizes the desires of the flesh, and also seems to enter the blood and help to keep up the heat of the body; but if a man persistently refuses to yield to his lower nature, this ray can by long and determined effort be deflected upwards to the brain, where all three of its constituents undergo a remarkable modification. The orange is raised into pure yellow, and produces a decided intensification of the powers of the intellect; the dark red becomes crimson, and greatly increases the quality of unselfish affection; while the dark purple is transmuted into a lovely pale violet, and quickens the spiritual part of man’s nature. The man who achieves this transmutation will find the sensual desires no longer trouble him, and when it becomes necessary for him to arouse the higher layers of the serpent-fire he will be free from the most serious dangers of that process. When a man has finally completed this change, this orange-red ray passes straight into the centre at the base of the spine, and from that runs upwards along the hollow of the vertebral column, and so to the brain.